BEGIN:VCALENDAR
CALSCALE:GREGORIAN
METHOD:PUBLISH
PRODID:-//github.com/rianjs/ical.net//NONSGML ical.net 4.0//EN
VERSION:2.0
X-FROM-URL:https://eom.sdu.dk/events/ical/bda16705-9faa-412e-88f4-b643d49b
 c43a
X-WR-CALNAME:Ted Toadvine: When is the Mind? Anthropocene Time and the Mem
 ory of the World
BEGIN:VTIMEZONE
TZID:Europe/Copenhagen
X-LIC-LOCATION:Europe/Copenhagen
BEGIN:DAYLIGHT
DTSTAMP:20260911T175449Z
DTSTART:20261028T030000
SEQUENCE:0
TZNAME:CEST
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
UID:6a6e0830-d1cb-4e24-b89d-24ffbc1d3c92
END:DAYLIGHT
BEGIN:STANDARD
DTSTAMP:20260911T175449Z
DTSTART:20260325T020000
SEQUENCE:0
TZNAME:CEST
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
UID:b5236ce1-91a2-44f9-b8f1-943d5c990606
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DESCRIPTION:[b] Guest Lecture[/b] [nl] [nl]\n[b]Abstract [/b] [nl]\nAlthou
 gh the Anthropocene is a contested and problematic notion\, both in its n
 arrowly scientific sense and in its broader popular usage\, it neverthele
 ss makes salient the challenge of understanding the relation between “liv
 ed” human time and “deep” geological time. In this context\, postcolonial
  historian Dipesh Chakrabarty has described the advent of the Anthropocen
 e as the breaching of two distinct temporal registers: the “global” calen
 dar of human history and the unthinkably vast span of “planetary” time. A
 ccording to Chakrabarty\, the shock of the Anthropocene is due to the inc
 ommensurability of global and planetary temporalities\, so that we encoun
 ter the planetary only as a “radical otherness.” In response\, I argue th
 at this binarism of chronologies fails to capture the plexity of our embo
 died temporal experience. Making sense of our entanglement in planetary a
 nd evolutionary temporal scales requires both a phenomenology of deep tim
 e and\, in parallel\, an appreciation of the ontological memory of the wo
 rld.[nl] [nl]\n[b]About Ted Toadvine [nl] [/b]\nTed Toadvine is Nancy Tua
 na Director of the Rock Ethics Institute and Associate Professor of Philo
 sophy at Penn State University. He specializes in contemporary Continenta
 l philosophy\, especially phenomenology and recent French philosophy\, an
 d the philosophy of nature and environment. His latest book project\, The
  Memory of the World\, addresses deep time\, animality\, and eschatology 
 in conversation with phenomenology\, deconstruction\, new materialisms\, 
 and the environmental humanities. Toadvine is author of Merleau-Ponty's P
 hilosophy of Nature and editor or translator of six books\, including The
  Merleau-Ponty Reader and Eco-Phenomenology: Back to the Earth Itself. He
  edits the journal Environmental Philosophy and co-edits the journal Chia
 smi International and the Contributions to Phenomenology series with Spri
 nger. With Nicolas de Warren\, he is preparing a new edition of the Encyc
 lopedia of Phenomenology for Springer. [nl] [nl]\n[i]This lecture takes p
 lace at DIAS Auditorium and can also be viewed on our [url=https://www.yo
 utube.com/channel/UCuUBO2_ERXDj9apfMpPBVLw]YouTube Channel.[/url] [/i] [n
 l] [nl]
DTEND:20220615T101500Z
DTSTAMP:20260911T175449Z
DTSTART:20220615T091500Z
LOCATION:Syddansk Universitet\, Campusvej 55\, 5230\, Odense M
SEQUENCE:0
SUMMARY:Ted Toadvine: When is the Mind? Anthropocene Time and the Memory o
 f the World
UID:4bfc07eb-d168-4019-8800-a9b150b6cc2e
END:VEVENT
END:VCALENDAR
